Video 2012

Film by Sam Norton and Soraya Gilanni

A film by Sam Norton and Soraya Gilanni, 2012.

The film was made in spring 2012, when I was about to complete MA course in Fine Art at Manchester Metropolitan University.

AN Magazine

AN Magazine Interview

AN Magazine

GRADUATE INTERVIEW: BARTOSZ BEDA

By: Richard Taylor

 

Bartosz Beda is fast approaching the completion of his MA at Manchester School of Art in September 2012 with a slot in Saatchi New Sensations to follow straight after. We talk to the artist about his multi-lingual practice ahead of further exhibitions across Europe and a six-month scholarship at The Academy of Fine Arts in Dresden.

Born in Poland in 1984, Bartosz relocated to the UK in 2008 to study at Manchester School of Art. After graduating with a BA (Hons) in Fine Art in 2011, and appearing in the 2012 Catlin Art Guide, he then progressed onto the Masters programme in Manchester to develop his practice as a painter:

Richard Taylor: How would you explain your painting method?

Bartosz Beda: My paintings explore the relationship between daily life and human nature. I perceive humanity as a chocolate cake, where beneath the ‘iced’ surface lies an intriguing and challenging mixture of fears and social pathology. Through the application and process of painting, I cut a piece of this cake to explore the nature of these problems. Simple yet powerful gestured mark making is used to search for and re-investigate solutions that bring these hidden depths to the surface.

RT: As your work makes use of the universal language of paint, how is it different showing work in one country and then another using this language to communicate?

BB: It is like watching the same movie twice but in different languages. Suddenly, you realise that you cannot translate the same dialogue to another language exactly. To understand something in context, very often translation has to be changed from the literal or original form and this difference matters when you consider how translation then affects meaning. A similar thing happens with a work exhibited in one country and then another. But visual language confuses the act of communication and becomes an act of interpretation. Historical, political and social aspects are very important too; they impact and decide upon the universality of paint as a language.

For example, when I painted a portrait of Marx, for my Dad, it was a reminder of communism and the loss of human potential and energy as a result of an ideology that failed in practice. Here in England, Marx is a thinker who wrote ‘The Communist Manifesto’ and was buried in London. Both contexts are fine in as much as they provide a dialogue with an artwork. Also, painting is a good medium for expression, because you don’t need any special subject matter for a viewer to enjoy the artwork.

RT: What sort of works are you showing in the exhibitions you have planned this September?

BB: The first exhibition is ‘Head & Whole – Talking Heads’ at Abbey Walk Gallery in Grimsby. This is a group show and I will present work that deals with opposing colour and line making to stimulate the illusion of portraiture as subject matter. Both in drawing and painting harmony is created to dominate surface components, so the importance of subject matter is not accidental but rather a debate between line and form.

In my solo show at Galeria Rynek Sztuki 7 in Andrychow, Poland, I am planning to exhibit works that are emotive of the different stages and facets of memory. Some paintings will present a reality based on research in to photography and family albums. Other paintings will use the memory of objects and places as a starting point, to create a tension on the canvas.

I was also selected for ’53 Degrees’ at School House Gallery in York. Here I will exhibit two paintings that use colour as an enigmatic tool in avoiding direct representation. Instead more arbitrary decisions in the use of colour are used to clarify self-expression.

 

Art by Bartosz Beda, Interior with Chair Art by Bartosz Beda, Gandhi III Art by Bartosz Beda, Unreal Table

RT: What do you expect to gain from your scholarship in Dresden, and when do you go?

BB: The scholarship is an exchange with Manchester School of Art and I go straight after my MA Degree Show. This means I will step directly from one studio to another without a break. I am very excited!

There are solid things in my daily approach to canvas that still need development and, in context, better understanding. The scholarship will be a good opportunity to comprehend my role outside Manchester, a reason to take my paintings out of their current surroundings and confront them with a different culture and tradition of painting.

Whilst in Dresden I want to comprehend how creativity and conceptual understanding are going to be stimulated through the freshness of a new city, studio and people. In order to develop my painting skills I will absorb the knowledge of professors and make the most of a competitive questioning of the role of painting, in confrontation with other students. All this will help me understand what inspires a new body of work and how this influences professional development after scholarship.

RT: How much of Manchester will you take with you?

BB: All the experience gained at Manchester School of Art can be use to re-investigate my practice in new place. The MA course has challenged my day-to-day examination of image and image source, which I used as a starting point to support individuality as an artist. I wish to make Manchester my place to live and work, but I want to extend my professional practice widely and I plan to indicate my presence in Dresden as an active painter.

 

Richard Taylor

Richard is an artist/writer living in Edinburgh. He works as online editor on behalf of a-n The Artists Information Company for the Degrees unedited and Students community sites. He also produces art news for the a-n News site.

www.rich-taylor.co.uk

First published: a-n.co.uk August 2012

(detail) catalogue

frontcover inside2

(detail) accompanies the show of the same name curated by Andrew Bracey at Transition Gallery (and at H Project Space, Bangkok and The Usher Gallery, Lincoln). Produced by Transition Editions this 172 page publication includes images from all 118 artists and essays by Andrew Bracey, Simón Granell, Brian Curtin, James Elkins and David Ryan.

Available from Transition Gallery – £10

For more information please visit Transition Gallery

Silent Interior II, bartosz beda paintings 2015

2015

blast of absolute, bartosz beda paintings 2014

2014 – selected

Bartosz Beda paintings 2015

2013 – selected

bartosz beda paintings 2013

Review of Blast of Absolute, Expose Magazine, Dec 2014

Bartosz Beda currently on view at Bogota Arte Contemporaneo (Columbia)

PictureRepresentation and Abstraction in the Work of Bartosz Beda

By Anna Niebrugge
Published by Expose 
Currently, it is up at Bogotá Arte Contemporáneo Gallery of Bogotá, Columbia, where it will be available for viewing until January 9th, 2015th.  The space is large and comfortably filled with the paintings of Bartisz Beda.  The show consists of an impressive 53 artworks and 2 videos.  The way that the paintings are placed around the gallery feels very intentional.  Some are raised higher on the walls and some lower; a few so low that the viewer must look down on or even bend down, which creates an interesting interaction with the work.  The result is a show that pulls the viewer in, creating an engaging and thought-provoking experience.
Beda’s work is composed of built-up paint and carefully rendered faces or objects which are intentionally marred and fragmented.   The surfaces he paints on changes for each piece, from paper to canvas to sheet metal; it depends on the painting.  His medium of choice is oil paint. Working wet on wet, he allows the paint to mix on the surface and build up very thick in some places, while allowing the surface to peek through in others. The subject matter is both representational and abstracted; first the subject is painted and then parts are removed or altered. The subject matter uses historical, biblical, and well-known people, religious objects, and his own likeness to explore ideas of human expression, feelings, and self. In the center of the room is a sculptural display of thirty small paintings, cascading down a pillar.  It is a collection of marks made while Beda was working on this show. The installation speaks about reuse and recycling and the idea of putting effort into keeping the earth clean.  The paintings along the walls are set in groups, each group illustrates a concept the Beda works with. In the painting Heal Thyself I Beda uses the image of a dictionary and St. Peter to explore the human intentions: its transformations and subsequent fears .The artist, Bartosz Beda is originally from Lodz, Poland. He earned his BA and MFA in the United Kingdom and has spent six months in Germany with a scholarship residency, dedicated to developing his artwork.  Beda currently lives in the United States where he is continuing to push and explore his ideas with his paintings.www.bogotartecontemporaneo.com

 view paintings from the solo exhibition here

Blast of Absolute by Bartosz Beda

Derbyshire Life Magazine featured Bartosz Beda

Featured in Derbyshire Life Magazine

See the full PDF article here: New Mills Gallery features Bartosz Beda

That Lyn was planning to do things differently in New Mill was well sign-posted in her Studios Gallery opening show opening which included work by controversial art collector Charles Saatchi’s ‘New Sensation’ Bartosz Beda.

Debryshire Life Magazine, May 2014

Derbyshire Life Magazine featured Bartosz Beda

Derbyshire Life Magazine

Derbyshire Life Magazine featured Bartosz Beda

Derbyshire Life Magazine

Derbyshire Life Magazine featured Bartosz Beda

Derbyshire Life Magazine

Angel of Death II, bartosz beda paintings 2012

About: Hypostasis and Angel of Death

                        Click here to view all paintings.

 

Hypostasis and Angel of Death by Bartosz Beda

Hypostasis is the idea of opposed values in the evaluated society and the concept used by intellectual and religious culture. The word ‘Hypostasis’ has a metaphorical sense, which supports a fundamental reality of solid values and undefined ideologies.

Bartosz Beda, Hypostasis I, contemporary painting

Hypostasis I, oil on canvas, 30x24cm, 2012

The Hypostasis represents one from three persons of the Holy Trinity. As a factual recognition, I have chosen the representation of Jesus, as it can be recognized in any society. Despite the factual changes in the society, where our civilization is based on religious factors, this model and complexity of culture as a common value, can be considered as unity of something much bigger then the society we live in. I am not saying that Christianity is the best solution for our spiritual existence, but I am suggesting that it could be just a transition between spirituality and religion.

Christianity has changed the understanding of Hypostasis and closed the values only to the aspects of Holy Trinity. The illumination of Jesus portraits reflects unstable philosophy of contemporary spirituality in the social climate. This influence can be used to explore those ideas in the Angel of Death. As we know from history, this nickname was given to Dr. Mengele during the Second World War, because he was determining the life or death of many people in the Auschwitz camp. The events from history, created a representation of the Angel of Death in the person of Dr. Mengele. He was a personification of everything that we can call evil.

The relationship between the personification of the Angel of Death and Hypostasis is as strong as the failure of both concepts in practice. It means that there is a strong need for change in order to create a better existence. This change could occur in individual opinions through the application of experimental rules and values in a society. Changes appear through a compilation of events, which are visible in Hypostasis and in the personification of death.

The integration of what we accept as precious values, like for instance, democracy, is a result of changes in a society and is transformed from one variation to another. This term is supported by those physical principles and those are defined intellectually.

Both the Hypostasis and the Angel of Death have numerous interpretations and expressions, which vary by culture. This personification of death, as well as a definition of a Hypostasis, exists in every culture.